1.29.2026 – freedom, basic things

freedom, basic things
speech, worship, from want, from fear
any, everywhere

For there is nothing mysterious about the foundations of a healthy and strong democracy. The basic things expected by our people of their political and economic systems are simple. They are:

Equality of opportunity for youth and for others.

Jobs for those who can work.

Security for those who need it.

The ending of special privilege for the few.

The preservation of civil liberties for all.

The enjoyment of the fruits of scientific progress in a wider and constantly rising standard of living.

These are the simple, basic things that must never be lost sight of in the turmoil and unbelievable complexity of our modern world. The inner and abiding strength of our economic and political systems is dependent upon the degree to which they fulfill these expectations.

In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.

The first is freedom of speech and expression – everywhere in the world.

The second is freedom of every person to worship God in his own way – everywhere in the world.

The third is freedom from want – which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants – everywhere in the world.

The fourth is freedom from fear – which, translated into world terms, means a world-wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor – anywhere in the world.

According to Wikipedia:

The Four Freedoms is a series of four oil paintings made in 1943 by the American artist Norman Rockwell. The paintings—Freedom of Speech, Freedom of Worship, Freedom from Want, and Freedom from Fear and are now in the Norman Rockwell Museum in Stockbridge, Massachusetts. The four freedoms refer to President Franklin D. Roosevelt’s January 1941 Four Freedoms State of the Union address, in which he identified essential human rights that should be universally protected. The theme was incorporated into the Atlantic Charter, and became part of the Charter of the United Nations. The paintings were reproduced in The Saturday Evening Post over four consecutive weeks in 1943, alongside essays by prominent thinkers of the day. They became the highlight of a touring exhibition sponsored by The Post and the U.S. Department of the Treasury. The exhibition and accompanying sales drives of war bonds raised over $132 million.

These are among his best-known works, and by some accounts became his most widely distributed paintings. At one time they were commonly displayed in post offices, schools, clubs, railroad stations, and a variety of public and semi-public buildings.

These are the simple, basic things that must never be lost sight of in the turmoil and unbelievable complexity of our modern world.

The inner and abiding strength of our economic and political systems is dependent upon the degree to which they fulfill these expectations.

They are simple, basic things.

In the future days, which we seek to make secure, we look forward to a country and a world founded upon these four essential human freedoms.

This a page of the draft of the speech as written by FDR speech writer, Judge Samuel I. Rosenman.

According to reports, FDR listened to a speech by Mr. Churchill and remarked that it was a great speech and he told his team something along the lines of, “Find out who writes his stuff.”

1.28.2026 – God doesn’t have a …

God doesn’t have a …
color, she said … God is the …
color of water

Adapted from the The color of water: a Black man’s tribute to his white mother by James McBride (Penguin: New York, 1996) where Mr. McBride writes:

… even as a boy I knew God was all-powerful because of Mommy’s utter deference to Him, and also because she would occasionally do something in church that I never saw her do at home or anywhere else: at some point in the service, usually when the congregation was singing one of her favorite songs, like “We’ve Come This Far by Faith” or “What a Friend We Have in Jesus,” she would bow down her head and weep. It was the only time I ever saw her cry. “Why do you cry in church?” I asked her one afternoon after service.

“Because God makes me happy.”

“Then why cry?”

“I’m crying ‘cause I’m happy. Anything wrong with that?”

“No,” I said, but there was, because happy people did not seem to cry like she did. Mommy’s tears seemed to come from somewhere else, a place far away, a place inside her that she never let any of us children visit, and even as a boy I felt there was pain behind them. I thought it was because she wanted to be black like everyone else in church, because maybe God liked black people better, and one afternoon on the way home from church I asked her whether God was black or white.

A deep sigh. “Oh boy … God’s not black. He’s not white. He’s a spirit.”

“Does he like black or white people better?”

“He loves all people. He’s a spirit.”

“What’s a spirit?”

“A spirit’s a spirit.”

“What color is God’s spirit?”

“It doesn’t have a color,” she said. “God is the color of water.

I don’t know why but that seems to be something that needs to be said.

“God is the color of water.

Needs to be said again and again and again.

1.27.2026 – indifferent to

indifferent to
suffering makes the human
being inhuman

Based on the passage:

In a way, to be indifferent to that suffering is what makes the human being inhuman. Indifference, after all, is more dangerous than anger and hatred. Anger can at times be creative. One writes a great poem, a great symphony. One does something special for the sake of humanity because one is angry at the injustice that one witnesses. But indifference is never creative. Even hatred at times may elicit a response. You fight it. You denounce it. You disarm it.

Indifference elicits no response. Indifference is not a response. Indifference is not a beginning; it is an end. And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor — never his victim, whose pain is magnified when he or she feels forgotten. The political prisoner in his cell, the hungry children, the homeless refugees — not to respond to their plight, not to relieve their solitude by offering them a spark of hope is to exile them from human memory. And in denying their humanity, we betray our own.

Indifference, then, is not only a sin, it is a punishment.

From the address, The Perils of Indifference delivered 12 April 1999, White House, Washington, D.C. by Elie Wiesel.

1.26.2026 – escape the nightmare

escape the nightmare,
to rescue democracy,
the tyrant must fall

For the sake of their friends, for the sake of global order, for their own sanity, the US’s silenced majority must now move with speed, determination, unity – and, if required, an unaccustomed degree of constitutional flexibility – to curtail his despotic reign before matters deteriorate further.

Citizens of the Republic! Impeach Trump. Declare him unfit. Rise up, rebel and overthrow him as, 250 years ago, George III was overthrown. Do whatever you must to peacefully rid the world of this gaudy, gormless usurper and dethrone this would-be king – but do it fast. Spike his guns. Shut him down. Lock him up. Exorcise the monster.

Since 1945, Americans have assumed the role of global freedom’s standard-bearer. Now they must liberate themselves. The US in 2026 requires a second revolution. To escape the nightmare, to rescue democracy, to rebuild the city on the hill, the tyrant must fall.

So writes Simon Tisdall, the Guardian foreign affairs commentator. He is a former Guardian foreign editor, US editor, White House correspondent, foreign leader writer and Observer foreign affairs commentator.

1.25.2026 – then I say, let your

then I say, let your
life be a counter-friction
to stop the machine

Adapted from the passage:

If the injustice has a spring, or a pulley, or a rope, or a crank, exclusively for itself, then perhaps you may consider whether the remedy will not be worse than the evil;

but if it is of such a nature that it requires you to be the agent of injustice to another, then, I say, break the law. Let your life be a counter-friction to stop the machine.

From the essay, Civil Disobedience By Henry David Thoreau as printed in The works of Thoreau by Henry David Thoreau (Houghton Mifflin Company: Boston, 1937).

Sunday Afternoon in South Carolina