4.1.2024 – good deal too strange to

good deal too strange to
be believed, nothing is too
strange to have happened

Thomas Hardy was one of those writers who was able to produce and publish many long novels and over 900 poems but at the same time keep a commonplace book of random thoughts and ideas as they came to him.

Mr. Hardy left several volumes of his commonplace notebooks after his death and four of them were compiled and published as The personal notebooks of Thomas Hardy : with an appendix including the unpublished passages in the original typescripts of the Life of Thomas Hardy (New York : Columbia University Press. 1979).

In the introduction, the editor, a Richard H. Taylor states, “In these notebooks Hardy is not addressing himself to his public or his friends or posterity, but to his own immediate purposes. The notes they contain are varied and there is much to delight the reader responsive to the nuances of Hardy’s imagination.”

Now here is my point.

Mr. Hardy wrote in his notebook on Feb 12, 1871, “Though a good deal is too strange to be believed, nothing is too strange to have happened.

There is a footnote to this entry that states, “A principle very evident in Hardy’s prose fiction.”

And the footnote goes on to quote Mr. Hardy saying, “The real, if unavowed, purpose of fiction is to give pleasure by gratifying the love of the uncommon in human experience, mental or corporeal.

When Mr. Hardy wrote down Though a good deal is too strange to be believed, nothing is too strange to have happened, he apparently was thinking of its application to fiction and telling a good story.

I put it to you that when you read, Though a good deal is too strange to be believed, nothing is too strange to have happened, all you have to is consider the news today, OH BOY.

The British Army has just won the war!

Climate.

Politics.

My life.

TOO STRANGE!

Well that was Mr. Hardy thinking back in 1871.

Though a good deal is too strange to be believed, nothing is too strange to have happened.

After all this is the feller who when he died, was cremated and his ashes were buried in Westminster Abby.

But, his heart was removed and buried in Stinsford, West Dorset District, Dorset, England.

Well most of it.

According to one account, “His heart was buried at Stinsford churchyard in Dorset, and when his corpse was being prepared for this operation the doctor was called away urgently, just after he had removed the heart and left it in a dish beside the body. When he returned, he found his cat had eaten part of it. So the cat was killed, too, and buried alongside the remains of the heart in the ornate container prepared for it.”

Though a good deal is too strange to be believed, nothing is too strange to have happened.

3.31.2024 – punishment that brought

punishment that brought
us peace was on him, by his
wounds, we are healed

But he was pierced for our transgressions,

he was crushed for our iniquities;

the punishment that brought us peace was on him, and by his wounds we are healed.

We all,

like sheep,

have gone astray,

each of us has turned to our own way;

and the Lord has laid on him the iniquity of us all.

Isaiah 53:5-6 (New International Version)

The painting, is in the Royal Collection now owned by Charles III though the web page I found it on still credits his Mother.

The blurb on the page from The Royal Collection states: The day after the Crucifixion, Mary Magdalene found Christ’s tomb empty. Two angels spoke to her as she wept, and when she turned she saw a man she thought was a gardener. Rembrandt sticks closely to the passage in the Gospel of John, which poses the question of the risen Christ’s appearance, because Mary Magdalene recognizes neither his face nor his voice. The figure of Christ eludes understanding, and the rising sun symbolizes the dawn of a new era for mankind.

Jesus as a gardener, ready to go work as the sun rises.

The dawn of a new era for mankind.

3.30.2024 – from time to time a

time to time a twinge
unacknowledged wish to be
a better person

Once a year at least, we all enjoy Dickens’ happy absurdity of taking a tough, malicious, shrewd businessman and making him over, overnight, into a genial, gregarious, almost saintly old man.

No matter how much A Christmas Carol may be dismissed as a rollicking good story but a deeply sentimental one, I believe it has stayed alive for a hundred and sixty years because in even the most cynical, rational, irreligious human, there is from time to time a twinge, even an unacknowledged wish, to be a better person.

From Ringing the Changes 4 January, 2002 in Letter from America. Vol 2, by Cooke, Alistair, London, Penguin, 2007.

Mr. Cooke, for me, is something of a pair with Orson Welles, as someone always being there at the beginning of so much of the American past.

Just less well remembered.

Mr. Cooke died today back in 2004.

I would not have known that but that I had been searching out something about Thomas Hardy for another post in FINDAGAVE and on that website it announced that Mr. Cooke had died on this day in 2004.

It brought to mind what I knew of his burial.

If you know anything about Mr. Cooke and his television program America, or his hosting of Masterpiece Theater or his weekly audio Letter From America for the BBC, you might have picked up on the fact that for a good part of his life he lived in an apartment that overlooked Central Park.

Central Park was such a reoccurring theme in all of his writers and appearances that when he died, his children felt that it would be appropriate to have his ashes scattered in Central Park.

Then those ugly rules, regulations and permissions raised their ugly head.

Rather than fight this triumvirate, the family just went around them.

On the morning of the funeral, the children met at the apartment.

One of them stopped at Starbucks and grabbed a stack of large, okay, vente or grande, I still don’t know, cups.

The ashes of Mr. Cooke where then poured into the cups and the family strolled through the park , leaving the remains of Mr. Cooke behind.

Not a bad way for a man who wrote that in even the most cynical, rational, irreligious human, there is from time to time a twinge, even an unacknowledged wish, to be a better person.

I hope you rest in peace.

3.29.2024 – gives himself again

gives himself again
with all his gifts, door opens
this is judgment day

Adapted from the Stations of the Cross: I Jesus is condemned to death, which is found in the book Sounding the Seasons by Malcolm Guite and are intended to be read on Good Friday.

I am reminded of the legends told about Pilate.

One that he was sent to Switzerland after his term in Judea and while up in the alps, would walk down to nearby stream and daily, wash his hands.

Another myth is that the ghost of Pilate comes out on Good Friday to wash hands.

If you look up the idea of symbolically washing your hands of guilt, there are a few other instances of such a thing be mentioned in the old books but with the access of search provided by the google, you have to think that this was not all that common.

The word painting of that moment in the Gospels leave no doubt of its impact on that moment and over the centuries.

Jesus is condemned to death

The very air that Pilate breathes, the voice
With which he speaks in judgment, all his powers
Of perception and discrimination, choice,
Decision, all his years, his days and hours,
His consciousness of self, his every sense,
Are given by this prisoner, freely given.
The man who stands there making no defence,
Is God. His hands are tied, His heart is open.
And he bears Pilate’s heart in his and feels
That crushing weight of wasted life. He lifts
It up in silent love. He lifts and heals.
He gives himself again with all his gifts
Into our hands. As Pilate turns away
A door swings open. This is judgment day.

Christ Presented to the People, also known as Ostentatio Christi or Ecce Homo by Rembrandt van Rijn

3.28.2024 – bellum omnium

bellum omnium
contra omnes, the war
of all against all

From the Praefatio of De Cive or The Philosophicall Rudiments Concerning Government and Society. Or, A Dissertation Concerning Man in his severall habitudes and respects, as the Member of a Society, first Secular, and then Sacred. Containing The Elements of Civill Politie in the Agreement which it hath both with Naturall and Divine Lawes. In which is demonstrated, Both what the Origine of Justice is, and wherein the Essence of Christian Religion doth consist. Together with The Nature, Limits and Qualifications both of Regiment and Subjection By Thomas Hobbes (1642).

… ostendo primo conditionem hominum extra societatem civilem, quam conditionem appellare liceat statum naturae, aliam non esse quam bellum omnium contra omnes; atque in eo bello jus esse omnibus in omnia.

Or in english* …

… I demonstrate, in the first place, that the state of men without civil society (which state we may properly call the state of nature) is nothing else but a mere war of all against all; and in that war all men have equal right unto all things.

The state of men without civil society (which state we may properly call the state of nature) is nothing else but a mere war of all against all.

And in that war all men have equal right unto all things.

A state of nature were all have equal rights to all.

A mere war against all against all.

Mr. Hobbs wrote that in 1642.

Today we all got a gun.

Someone better say a prayer for our democracy.

*BTW it is recorded in History that Judge Augustus Woodward wrote the Territorial Constitution of the Territory of Michigan in Latin and when folks complained he reissued it with two columns. Latin on the left and English on the right with the sub heading, ‘For the lesser Educated.’ Judge Woodward (as in Woodward Avenue in Detroit) went on to found what became the University of Michigan.