August 26 – soul’s long dark night

in soul’s long dark night
character trait, need to be …
taken seriously

I think I know him better than anyone here. This is a quiet, frightened, insignificant man who has been nothing all his life, who has never had recognition—his name in the newspapers. Nobody knows him after seventy-five years. That’s a very sad thing. A man like this needs to be recognized. To be questioned, and listened to, and quoted just once. This is very important.

from the play, 12 Angry Men by Reginald Rose (1954)

Social Media opens a new door.

How badly do you want recognition.

August 14 – Anamiewigummig

House will be called
Anamiewigummig or
A House of Prayer

Came across Anamiewigummig the other day in a story about an NHL player who was homeless, Joe Murphy, Red Wings’ No. 1 pick, is homeless again — and refusing help.

In the article, Jeff Seidel of the Detroit Free Press writes, “Murphy, 51, walks into the Anamiewigummig Fellowship Centre, a drop-in center that provides clothing, food, coffee and a shower for free to homeless people in Kenora.”

I stopped and read Anamiewigummig again.

And again.

And I read it outloud.

Trying to sound it out the way the Grand Daughter does when she reads.

I had no clue.

How would you pronounce this word?

How could you pronounce this word?

Why in the world, if you were naming a fellowship center, would you use Anamiewigummig?

Okay, we are talking about Canada, but still.

Anamiewigummig?

I would not let it go, and a I googled it.

First thing I found out was that Google didn’t like the word at all.

Google asked, Did you mean: Anime Swimming?

Spell check also didn’t like it either which is always a plus in my book.

The second thing I found out is that most of the Google results were connected to the same place, The Kenora Fellowship Centre in Kenora, ON.

The place mentioned in the story about Joe Murphy.

According to the web, The Kenora Fellowship Centre is a ministry of the Presbyterian Church in Canada that provides sanctuary and hospitality, help and comfort to the vulnerable, the disadvantaged and displaced. The centre also caters for countless individuals who are marginalized and alienated because of poverty and addiction. It operates as a drop-in centre and works with legal services, detoxification programs, street patrol and other essential services in the community.

The third thing I found out is that anamiewigummig is an Ojibway word.

“Ojibwa, Ojibway, or Chippewa, and most commonly referred to in the language as Anishinaabemowin) varies from dialect to dialect, but all varieties share common features. Ojibwe is an indigenous language of the Algonquian language family spoken in Canada and the United States in the areas surrounding the Great Lakes, and westward onto the northern plains in both countries, as well as in northeastern Ontario and northwestern Quebec.” from Wikipedia

It seems to be pronounced, AHN A Mie WIG a MIG.

Forgive my rudimentary phonetics.

I am guessing at this from listening to a YouTube video about Anamiewigummig.

The word means, House of Prayer.

And House of Prayer comes from, And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? Mark 11:17 (NIV).

Anamiewigummig.

Pretty cool use of a word.

August 13 – black shoes on my feet

black shoes on my feet
dare wear flip flops? Time for, ‘bring
tybee to work day’

Quoting one history of Tybee, ” The island is humbly eclectic and inviting as far as the eye can see. “

Looking at my feet and seeing, feeling the black loafers, I know I am not on Tybee any more.

Can the magic of Tybee be captured at work?

Are flip flops low county ruby slippers?

Why not wear flip flops at work?

Maybe just for one day?

August 7 – Who made America?

Who made America?
Whose sweat, blood? Whose faith, pain? They . . .
make America dream!

Let America Be America Again (1935 … 1935? … 1935!)
Langston Hughes – 1902-1967

Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.

(America never was America to me.)

Let America be the dream the dreamers dreamed—
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.

(It never was America to me.)

O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.

(There’s never been equality for me,
Nor freedom in this “homeland of the free.”)

Say, who are you that mumbles in the dark?
And who are you that draws your veil across the stars?

I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery’s scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek—
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.

I am the young man, full of strength and hope,
Tangled in that ancient endless chain
Of profit, power, gain, of grab the land!
Of grab the gold! Of grab the ways of satisfying need!
Of work the men! Of take the pay!
Of owning everything for one’s own greed!

I am the farmer, bondsman to the soil.
I am the worker sold to the machine.
I am the Negro, servant to you all.
I am the people, humble, hungry, mean—
Hungry yet today despite the dream.
Beaten yet today—O, Pioneers!
I am the man who never got ahead,
The poorest worker bartered through the years.

Yet I’m the one who dreamt our basic dream
In the Old World while still a serf of kings,
Who dreamt a dream so strong, so brave, so true,
That even yet its mighty daring sings
In every brick and stone, in every furrow turned
That’s made America the land it has become.
O, I’m the man who sailed those early seas
In search of what I meant to be my home—
For I’m the one who left dark Ireland’s shore,
And Poland’s plain, and England’s grassy lea,
And torn from Black Africa’s strand I came
To build a “homeland of the free.”

The free?

Who said the free? Not me?
Surely not me? The millions on relief today?
The millions shot down when we strike?
The millions who have nothing for our pay?
For all the dreams we’ve dreamed
And all the songs we’ve sung
And all the hopes we’ve held
And all the flags we’ve hung,
The millions who have nothing for our pay—
Except the dream that’s almost dead today.

O, let America be America again—
The land that never has been yet—
And yet must be—the land where every man is free.
The land that’s mine—the poor man’s, Indian’s, Negro’s, ME—
Who made America,
Whose sweat and blood, whose faith and pain,
Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.

Sure, call me any ugly name you choose—
The steel of freedom does not stain.
From those who live like leeches on the people’s lives,
We must take back our land again,
America!

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath—
America will be!

Out of the rack and ruin of our gangster death,
The rape and rot of graft, and stealth, and lies,
We, the people, must redeem
The land, the mines, the plants, the rivers.
The mountains and the endless plain—
All, all the stretch of these great green states—
And make America again!

Hughes wrote this poem while riding a train from New York to his mother’s home in Ohio. He was in despair over recent reviews of his first Broadway play and his mother’s diagnosis of breast cancer. Despite being a pillar of the Harlem Renaissance in the 1920s, he was still struggling for acceptance as a poet, battling persistent racism, and just eking out a living. Selling a poem or a story every few months, he called himself a “literary sharecropper.” Fate, he said, “never intended for me to have a full pocket of anything but manuscripts.” from Wikipedia

Aug 4 – daily mass shootings

daily mass shootings
dumbfounded, distressed, it’s
cancer within us

For God’s sake, are we crazy?

In the face of history, of every line of philosophy, against the teaching of every religionist and seer and prophet the world has ever given us, we are still doing what our barbarous ancestors did when they came out of the caves and the woods!

Clarence Darrow, PLEA FOR LEOPOLD AND LOEB, 22 August 1924

Darrow was making a plea for Life in Prison over the Death Penalty.

What he would make of these public shootings, I cannot say, but I think I can come up with what he would say.

On the other hand, to take today’s newspaper back to 1924 and let Darrow read about these recent shootings, I am pretty sure he wouldn’t stop throwing up.