5.14.2021 – might mean represent

might mean represent
a mystery reflected
arrest and reward

Adapted from the book, The Architecture of Happiness (2009, Vintage Books) by Alain de Botton, and the passage:

A bright morning in the Tate Gallery, St Ives, Cornwall. On a plinth sits a marble sculpture by Barbara Hepworth, first exhibited in 1936. Although it is unclear what exactly these three stones might mean or represent – a mystery reflected in their reticent title, Two Segments and a Sphere – they nevertheless manage to arrest and reward our gaze. Their interest centres on the opposition between the ball and the semicircular wedge on which it rests. The ball looks unstable and energetic; we sense how keenly it wants to roll down the segment’s leading edge and bowl across the room. By contrast with this impulsiveness, the accompanying wedge conveys maturity and stability: it seems content to nurse gently from side to side, taming the recklessness of its charge. In viewing the piece, we are witness to a tender and playful relationship, rendered majestic through the primordial medium of polished white marble.

According the The New York Review of Books, this is “A perceptive, thoughtful, original, and richly illustrated exercise in the dramatic personification of buildings of all sorts.”

What I find irrestible in reading Mr. de Botton is his use of language.

I get the feeling that if you made a spread sheet of all the words, adverbs and adjectives used by Mr. de Botton, you just might find that he used each word just once.

Neat trick in writing a book.

If I knew how to do that, I would.

5.13.2021 – Arguments about what

Arguments about what
is beautiful emerge as
what is wise or right

Adapted from the book, The Architecture of Happiness (2009, Vintage Books) by Alain de Botton, and the passage:

Arguments about what is beautiful emerge as no easier to resolve, but then again no harder, than disputes about what is wise or right. We can learn to defend or attack a concept of beauty in the same way we might defend or attack a legal position or an ethical stance. We can understand, and publically explain, why we believe a building to be desirable or offensive on the basis of the things it talks to us about.

According the The New York Review of Books, this is “A perceptive, thoughtful, original, and richly illustrated exercise in the dramatic personification of buildings of all sorts.”

What I find irrestible in reading Mr. de Botton is his use of language.

I get the feeling that if you made a spread sheet of all the words, adverbs and adjectives used by Mr. de Botton, you just might find that he used each word just once.

Neat trick in writing a book.

If I knew how to do that, I would.

5.7.2021 – surmount this state of

surmount this state of
sterile relativism with
eloquent remarks

Adapted from the book, The Architecture of Happiness (2009, Vintage Books) by Alain de Botton, and the passage:

However, there might be a way to surmount this state of sterile relativism with the help of John Ruskin’s provocative remark about the eloquence of architecture.

The remark focuses our minds on the idea that buildings are not simply visual objects without any connection to concepts which we can analyse and then evaluate.

Buildings speak – and on topics which can readily be discerned.

They speak of democracy or aristocracy, openness or arrogance, welcome or threat, a sympathy for the future or a hankering for the past.

What Ruskin is quoted as saying is:

‘A day never passes without our hearing our architects called upon to be original and to invent a new style,’ observed John Ruskin in 1849, bewildered by the sudden loss of visual harmony.

What could be more harmful, he asked, than to believe that a ‘new architecture is to be invented fresh every time we build a workhouse or parish church?

According the The New York Review of Books, this is “A perceptive, thoughtful, original, and richly illustrated exercise in the dramatic personification of buildings of all sorts.”

What I find irrestible in reading Mr. de Botton is his use of language.

I get the feeling that if you made a spread sheet of all the words, adverbs and adjectives used by Mr. de Botton, you just might find that he used each word just once.

Neat trick in writing a book.

If I knew how to do that, I would.

4.30.2021 – psychological

psychological
physical sanctuary
they remembered there

Adapted from the book, The Architecture of Happiness (2009, Vintage Books) by Alain de Botton, and the passage:

The house has grown into a knowledgeable witness. It has been party to early seductions, it has watched homework being written, it has observed swaddled babies freshly arrived from hospital, it has been surprised in the middle of the night by whispered conferences in the kitchen. It has experienced winter evenings when its windows were as cold as bags of frozen peas and midsummer dusks when its brick walls held the warmth of newly baked bread.

It has provided not only physical but also psychological sanctuary. It has been a guardian of identity. Over the years, its owners have returned from periods away and, on looking around them, remembered who they were.

According the The New York Review of Books, this is “A perceptive, thoughtful, original, and richly illustrated exercise in the dramatic personification of buildings of all sorts.”

What I find irrestible in reading Mr. de Botton is his use of language.

I get the feeling that if you made a spread sheet of all the words, adverbs and adjectives used by Mr. de Botton, you just might find that he used each word just once.

Neat trick in writing a book.

If I knew how to do that, I would.

4.23.2001 – teach ideas can be

speaking of our, in their
dissociated language,
lives important themes

Adapted from the book, The Architecture of Happiness (2009, Vintage Books) by Alain de Botton, and the passage:

It may be easy to laugh at the grandiloquence of claims directed at objects which on occasion resemble giant earplugs or upturned lawnmowers. But, instead of accusing critics of reading too much into too little, we should allow abstract sculptures to demonstrate to us the range of thoughts and emotions that every kind of non-representational object can convey. The gift of the most talented sculptors has been to teach us that large ideas, for example, about intelligence or kindness, youth or serenity, can be communicated in chunks of wood and string, or in plaster and metal contraptions, as well as they can in words or in human or animal likenesses. The great abstract sculptures have succeeded in speaking to us, in their peculiar dissociated language, of the important themes of our lives.

According the The New York Review of Books, this is “A perceptive, thoughtful, original, and richly illustrated exercise in the dramatic personification of buildings of all sorts.”

What I find irrestible in reading Mr. de Botton is his use of language.

I get the feeling that if you made a spread sheet of all the words, adverbs and adjectives used by Mr. de Botton, you just might find that he used each word just once.

Neat trick in writing a book.

If I knew how to do that, I would.