know enough to spoil
enjoyment – not enough to
feel happy themselves
D.M. Lloyd-Jones has a fascinating sermon about this group — an exposition of Mark 8 called “Men as Trees, Walking.” In that sermon (now a chapter in the book Spiritual Depression: Its Causes and Cures) there is an account of Jesus touching a blind man to heal him. When Jesus asks him if he can see now, the man replies “I see men as trees, walking” (verse 24, KJV). In other words, he could make out moving forms, but he still could not see clearly. Jesus touched him a second time and his sight was healed completely (verse 25). Lloyd-Jones then argued that the account can serve as a picture of many who seem to have been touched by Christian faith and yet still struggle with it. As a pastor, Lloyd-Jones had talked to many in this spiritual condition. It was hard for him to be sure if they were Christians or not and it was hard for them to say themselves.
“They seem to know enough about Christianity to spoil their enjoyment of the world, and yet they do not know enough to feel happy about themselves … They see and yet they do not see. I think you will agree that I am describing the condition, alas, of large numbers of people.”*
From Reconstructing Faith: Christianity in a New World By Tim Keller (Fall 2022: Gospel-Changed Minds).
The joke I grew up with was that Calvinism was the fear that somewhere, someone was having a good time.
Lots to admire about Mr. Calvin but wasn’t the message of salvation, the message of salvation, the message of Christianity called Good News for a reason?
I would be willing to bet that almost anyone American of a center age can recite, “Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people,” just like Linus did in the Charlie Brown Christmas special.
Good Tidings.
Great Joy.
To ALL People.
A simple message.
A message to be separated from all the noise about being a Christian today.
Good News.
Glad tidings.
Great Joy!
To all people.
Come what may.
*D.M. Lloyd-Jones, Spiritual Depression: Its Causes and Cure, Eerdmans, 1965, 40.




