12.11.2020 – well what have we got?

well what have we got?
“Republic” said Ben Franklin,
“if you can keep it”

Dr. Benjamin Franklin’s famous response to a question from a Mrs. Elizabeth Willing Powel when after the Constitution Convention, she asked, “Well Doctor what have we got a republic or a monarchy?” was “A republic, if you can keep it.”

Almost 50 years ago now, Alistair Cooke, in his book America, wrote, “The Republic has now been kept for 200 years, but not without considerable disturbance to the public repose.”

I should say so.

James Madison wrote that, “Ambition must be made to counteract ambition. The interest of the man must be connected with the constitutional rights of the place.”

For almost 250 years this is more or less worked out.

What is often missed about Dr. Franklin’s comment on “If you can keep it ..” is his second line.

““And why not keep it?” Mrs. Powel asked.

“Because the people, on tasting the dish, are always disposed to eat more of it than does them good.” replied Dr. Franklin.

12.10.2020 – cannot be neutral

cannot be neutral
on a moving train but you can
ride in the caboose

Activist and teacher Howard Zinn said (and titled his autobiography) You Can’t Be Neutral on a Moving Train.

Mr. Zinn said, “History is like a moving train. You can’t ride the train and then say you have no idea how you arrived at your destination. You’re either on board or not — you can’t be neutral.”

Mr. Zinn as I said was an activist.

He was active.

He was involved.

Civil Rights, Vietnam, Labor.

All those left wing socialistic ideals.

The type of guy who would say something like, “For just as the body is one and has many members, and all the members of the body, though many, are one body.”

Oh wait.

That wasn’t Mr. Zinn.

That is the Apostle Paul in the book of 1st Corinthians.

Mr. Zinn asked questions.

And he pushed his students to ask questions.

Questions that fit in today quite well.

Questions like …

Is change possible?

Where will it come from?

Can we actually make a difference?

How do you remain hopeful?

Mr. Zinn was also charatbile about the answers.

Mr. Zinn often found himself in the front lines of activisim.

But he did not expect everyone to be there with him.

There were other ways to be an activist.

Mr. Zinn wrote, “You read a book, you meet a person, you have a single experience, and your life is changed in some way. No act, therefore, however small, should be dismissed or ignored.”

You can read a book.

You meet a person.

You have some single experience.

No act, therefore, however small, should be dismissed or ignored.

You cannot be neutral on a moving train.

You can’t ride the train and then say you have no idea how you arrived at your destination.

You CAN choose where you ride on the train.

You CAN choose to ride in the caboose.

It is a place to start.

If you ride in the caboose, everyone else comes first.

*Truth be told, I stole the caboose line from Tony Hsieh.

12.9.2020 – man versus nature

man versus nature
acqua alta, time and tide
nature wins again

Gene Hackman in the role of Lex Luther in the movie Superman II, walks through the destruction of the offices of the Daily Planet caused by General Zod and crew when they burst through the walls and windows and he says to himself, “Even with all this accumulated knowledge, when will these dummies learn to use a DOOR KNOB?”

I read today about the city of Venice and its century old battle with the ocean tides.

Much like I am learning about now, if you build near an ocean it is a good idea to keep the ocean in mind.

Or as JRR Tolkien wrote in the Hobbit, “It does not do to leave a live dragon out of your calculations, if you live near him.”

Venice was built on worthless swampy tidal land with, so I was told, the idea that those hordes of Mongols or Visigoths or Viking or who ever else might be coming down the river would have little interest in sacking the place.

The problem with worthless swampy land is that it is worthless swampy land.

And being on the ocean, the water will come up and down twice a day.

In Venice it is called the acqua alta or high water.

Time and tide waits for no one or “And te tide and te time þat tu iboren were, schal beon iblescet.” as it is first found in recorded history back in 1225.

But that did not stop the Venetians.

The latest effort to stop the tide is a project named MOSE or MOdulo Sperimentale Elettromeccanico .

According to Wikipedia MOSE is part of the measures to improve the shallow lagoon environment are aimed at slowing degradation of the morphological structures caused by subsidence, eustatism, and erosion due to waves and wash.

Gosh.

I said the latest though it was designed back in 1984.

Venice is in Italy and Italy being Italy, things take a little bit longer.

Again according to Wikipedia, the project suffered from multiple delays, cost overruns, and scandals.

As they say, when in Rome.

MOSE is also a take of on the Italian for Moses and alludes to Moses and the Red Sea.

Again Wikipedia says, “Moses or “Mosè” in Italian, who is remembered for parting the Red Sea.”

And I always thought it was God who did the work but that is another story.

Back in 1984 the MOSE project was designed to close of the lagoons of Venice from the ocean and protect the city from high tide.

And as they say, so lucky for us that the Venetians invented blinds or it would have been curtains for all us.

The project got started.

Everyone got their share.

Everyone got their cut.

Everyone got to get their beaks wet a little.

And after 36 years MOSE was finished and ready to go.

Last week there was the first high tide of the season.

Downtown Venice was a lake.

Okay so it is usually a lake but this was a deeper lake and the kind of lake the MOSE was supposed to stop.

Four feet of water in St. Mark’s Church.

And I did say IN THE CHURCH.

It was deeper outside in St. Mark’s Square.

Seems that, yes, MOSE was ready.

But you see.

No one turned it on.

In the long struggle of mankind versus nature the score remains, Mankind ZERO, NATURE 1,325,211.

12.8.2020 – Likewise displeaseth

Likewise displeaseth
both life death – my delight is
causer of this strife


Adapted from I Find No Peace written around 1540 by Sir Thomas Wyatt (1503 – 11 October 1542) who, according to Wikipedia, was a 16th-century English politician, ambassador, and lyric poet credited with introducing the sonnet to English literature.

Always one of my favorites and the one I would choose to have read at my funeral should sch a thing ever take place.

I find no peace, and all my war is done.
I fear and hope. I burn and freeze like ice.
I fly above the wind, yet can I not arise;
And nought I have, and all the world I season.
That loseth nor locketh holdeth me in prison
And holdeth me not—yet can I scape no wise—
Nor letteth me live nor die at my device,
And yet of death it giveth me occasion.
Without eyen I see, and without tongue I plain.
I desire to perish, and yet I ask health.
I love another, and thus I hate myself.
I feed me in sorrow and laugh in all my pain;
Likewise displeaseth me both life and death,
And my delight is causer of this strife.

This is a series of haiku drawn from this sonnet for the purpose of feeling in dates that I missed so I can complete publication string since I started this.

Forgive me this indulgence.

MJH

12.7.2020 – loseth nor locketh

loseth nor locketh
holdeth me in prison not
yet can scape no wise


Adapted from I Find No Peace written around 1540 by Sir Thomas Wyatt (1503 – 11 October 1542) who, according to Wikipedia, was a 16th-century English politician, ambassador, and lyric poet credited with introducing the sonnet to English literature.

Always one of my favorites and the one I would choose to have read at my funeral should sch a thing ever take place.

I find no peace, and all my war is done.
I fear and hope. I burn and freeze like ice.
I fly above the wind, yet can I not arise;
And nought I have, and all the world I season.
That loseth nor locketh holdeth me in prison
And holdeth me not—yet can I scape no wise—
Nor letteth me live nor die at my device,
And yet of death it giveth me occasion.
Without eyen I see, and without tongue I plain.
I desire to perish, and yet I ask health.
I love another, and thus I hate myself.
I feed me in sorrow and laugh in all my pain;
Likewise displeaseth me both life and death,
And my delight is causer of this strife.

This is a series of haiku drawn from this sonnet for the purpose of feeling in dates that I missed so I can complete publication string since I started this.

Forgive me this indulgence.

MJH